Theosophical Society. Portraits by Travis Simpkins

Theosophical Society. Portraits by Travis Simpkins

Theosophical Society

William Quan Judge

Helena Petrovna Blavatsky

Henry Steel Olcott

Charles Webster Leadbeater

Annie Besant

G.R.S. Mead

Portraits by Travis Simpkins

The Theosophical Society in America

For more info, please visit:

theosophical.org

 

Annie Besant. Theosophical Society. Theosophy. Clairvoyance. Occult. by Travis Simpkins

Annie Besant. Theosophical Society. Theosophy. Occult. by Travis Simpkins

Portrait Sketch of

Annie Besant

(1847 - 1933)

Socialist, Theosophist, Educationalist

Campaigner for Indian Nationalism

President of the Indian National Congress (1917)

President of the Theosophical Society

by Travis Simpkins

Annie Besant

For more info, please visit:

theosophical.org

Annie Besant. Theosophical Society. Theosophy. Occult. by Travis Simpkins

Annie Besant. Theosophical Society. Theosophy. The Ancient Wisdom. Occult. by Travis Simpkins

Annie Besant. Theosophical Society. Theosophy. Occult. by Travis Simpkins

Portrait Sketch of

Annie Besant

(1847 - 1933)

Socialist, Theosophist, Educationalist

Campaigner for Indian Nationalism

President of the Indian National Congress (1917)

President of the Theosophical Society

by Travis Simpkins

Annie Besant

For more info, please visit:

theosophical.org

Annie Besant. Theosophical Society. Theosophy. The Ancient Wisdom. Occult. by Travis Simpkins

The Monad. C.W. Leadbeater. Theosophical Society

The Monad. C.W. Leadbeater. Theosophical Society

I'm enjoying "The Monad" by C.W. Leadbeater.


The information available on the subject of the Monad is necessarily scanty. We are not at present in a position to supplement it to any great extent; but a statement of the case, as far as it is at present comprehended among us, may save students some misapprehensions, such as are often manifested in the questions sent in to us. That many misconceptions should exist on such a subject is inevitable, because we are trying to understand with the physical brain what can by no possibility be expressed in terms intelligible to that brain. The Monad inhabits the second plane of our set of planes—that which used to be called the paranirvanic or the anupadaka. It is not easy to attach in the mind any definite meaning to the word plane or world at such an altitude as this, because any attempt even to symbolize the relation of planes or worlds to one another demands a stupendous effort of the imagination in a direction with which we are wholly unfamiliar.

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